Tuesday, June 16, 2009
Honesty & Optimism
The Quadruple-Down?
It [European Central Bank] said it is expecting fresh bank writedowns to hit $283bn (£173bn) by the end of next year..."The deterioration in the macro-financial environment has continued to test the shock-absorption capacity of the euro-area financial system. Prospects for a significant turnaround in the short term are not promising," it said. In a ghastly day for Europe's lenders, Moody's downgraded 25 Spanish banks as rising defaults eat into reserves...The ECB's report said eurozone bank losses would reach $649bn by late 2010: split between $218bn on securities, largely written down already; and $431bn on loans, where the real damage lies. The banks have written down $150bn of loan losses so far. The report said accounting rules were lax in some countries and there may be "under-reporting". There is a risk that "write-off rates could increase by more than currently anticipated".
The troubles sound familiar. Borrowers falling behind on their payments. Defaults rising. Huge swaths of loans souring. Investors getting burned. But forget the now-familiar tales of mortgages gone bad. The next horror for the beaten-down financial firms is the $950 billion worth of outstanding credit-card debt--much of it toxic. That's bad news for players like JPMorgan Chase and Bank of America that have largely sidestepped--and even benefited from--the mortgage mess but have major credit-card operations. They're hardly alone. The consumer debt bomb is already beginning to spray shrapnel throughout the financial markets, further weakening the U.S. economy. "The next meltdown will be in credit cards," says Gregory Larkin, senior analyst at research firm Innovest Strategic Value Advisors. Adss William Black, senior vice-president of Moody's Investors Service's structured finance team: "We still haven't hit the post-recessionary peaks [in credit-card losses], so things will get worse before they get better." What's more, the U.S. Treasury Department's $700 billion mortgage bailout won't be a lifeline for credit-card issuers.
Technical analyst Robert Prechter on Monday said he sees the United States losing its top AAA credit rating by the end of 2010, as he stuck by a deeply bearish outlook on the U.S. economy and stock market. Prechter, known for predicting the 1987 stock market crash, joins a growing coterie of market heavyweights in forecasting the United States will lose its top credit rating as the government issues trillions of dollars in debt to fund efforts to bail out the economy. Fears about the long-term vulnerability of the prized U.S. credit rating came to the fore after Standard & Poor's in May lowered its outlook on Britain, threatening the UK's top AAA rating. That move raised fears that the United States could face a similar risk, with the hefty amounts of government debt issued in both countries to pay for financial rescues causing budget deficits to swell...Despite the government and Federal Reserve's massive rescues for financial companies and securities markets, Prechter expects credit markets to clam up again as they did in the first phase of the global financial crisis and for the U.S. economy to sink into a depression. Although U.S. banks' recently passed government "stress tests" that assessed the adequacy of their capital levels to absorb losses and have been able to raise some capital in debt and equity markets, "the banking sector is in severe trouble," as more loans turn bad, he said. The economy "is obviously heading toward a depression," despite the government's efforts to dodge one, said Prechter. Federal Reserve Chairman Ben Bernanke has not averted a re-run of the 1930s Great Depression, even though investors are becoming firmly convinced that the Fed has avoided disaster and that the economy has hit bottom. "It's the next leg down (in stocks) that will make it clear that these things are not true," Prechter said.
The Consumer Prices Index (CPI) - the Government's preferred measure of inflation - fell to a 16-month low of 2.2pc from 2.3pc in April, but it was a smaller fall than City economists had predicted. However, that had been anticipated and factored into economists' forecasts, and it was the so-called discretionary spending categories which prevented the expected fall in inflation..."We continue to see upward pressure in 'high street' prices and we continue to attribute this in part to the sharp depreciation in sterling seen over the past quarters, notwithstanding the significant rally posted in recent weeks," said David Page, economist at Investec. Inflation has now come in above economists' expectations in five of the past seven months.
Monday, June 15, 2009
Private Equity Hit & Run
National CFOs
So it got me to thinking--why do some countries so consistently make bad economic and governing decisions? I look at my current neighboring country, Argentina, and the case is simply puzzling. I travel to Argentina with relative frequency, and have collectively spent several months in the country. The people I encounter there are intelligent, many are well-traveled, and they all recognize Argentina's caricature government and economy. The 10-year boom/bust cycle is accepted as an unalterable fact of life.
Economic policies in many countries are dictated from the top of the executive branch, since it is the economic health of a country that usually makes or breaks an executive's popularity. The Finance Minister is one of the most coveted jobs in a government, and it carries tremendous prestige. As a result, it is a tremendous political reward to the chief executive's most loyal constituencies. Or else it is given to somebody who can "tow the line" appropriately. Rarely are the finance ministers, who are in fact the CFO of the country, chosen on the basis of providing quality, independent counsel and direction on finance and economics matters. Instead, the tail always wags the dog. Economic policy is made out of political needs, rather than out of economic realities. This is no less true in the United States than it is in Argentina.
In the world of international business, CFOs are often accountable to the Board of Directors, not to the CEO. Perhaps Finance Ministers should be too--either accountable directly to the voters or else to the Legislative authority of the country. Greater independence could prevent election year business cycles from propping up otherwise weak executives. Since their own job wouldn't be on the line if the chief executive loses the election, the Finance Minister could make decisions that are wholly independent of their desire to "get the boss re-elected." Imagine the radical shift in government economic policy that could result from this relatively minor change.
It's at least worth considering.
Sunday, June 14, 2009
Rhetorical Lesson for the Republicans
In Friday's Financial Times, Alistair Darling, who saw off Brown's attempt to replace him with Ed Balls, sounded a quite different note to the PM on Labour's spending plans. Gordon clings to the tired old formula that the Tories will "cut", while Labour will "invest". Mr Darling's position is altogether more nuanced. "I have always been clear," the still-Chancellor told the FT, "that, just as we support the economy now, in the medium term we have got to live within our means and I set out a clear commitment to halve the deficit over a five-year period."
Saturday, June 13, 2009
Skyscraper Capitalism has Killed the Free Market
Much of the state intervention in the last 30 years has been to aid private sector interests, especially the interests of the major players (and therefore major campaign contributors). The development of bloated securities regulations has been a boon not just to law firms, but to investment banking, and created an entire industry around broker-dealerships with significant barriers to entry, not just for people wanting to get into that business, but for people who have to pass through those businesses in order to finance any nascent enterprise. Indeed, the state-interventionists have created the very financial services monster they now decry. The average guy wanting to start a business either has to get a bank loan (and pay interest to the banking plutocracy) or else go through the nearly insurmountable trouble of raising equity capital for his business, involving at least two attorneys and likely a couple of financial services providers. Now the state-interventionists want to implement price controls on the industry they created, meaning there will be a bigger black market in financial services, more of the business will move overseas, and there will be all kinds of other externalities to the proposed new policies that the policy-makers and politicians haven't even bothered to consider.
Far from being a defender of the Skyscraper Capitalists, I view them as the root cause not only of many of our political problems, but our business problems as well. These are the corporations that want to keep their shareholders at arms-length, who view the Board Room as their provincial palace where only their chosen insiders who have "played the game" are permitted to enter. It is the Skyscraper Capitalists whose abuses have turned people from free markets, and have instigated a massive rise in support for not merely a bit more state intervention, but the radical takeover of entire private sector industries by governments in the United States and abroad.
Ian Brown, writing in The Globe and Mail, discusses the new interest in Marxism that has been precipitated by the financial crisis. Those who care about the future not only of capitalism but liberty itself will be wise to read this article and consider its implications. http://bit.ly/bFYNq
What we need is a new generation of capitalists: Hard Hat Capitalists who are willing to get their hands dirty, who are willing to create long-standing partnerships and relationships with their shareholders, whose communication with their investors is more personal than an annual report. We need people who are willing to leave their ivory towers and go to where everyday commerce happens. Sam Walton and Warren Buffett are shining examples of Hard Hat Capitalists--men who did not allow their wealth or position to lead them to obsession about tall shiny buildings and New York cocktail dinners.
This week, I read that more college graduates are looking for work as government bureaucrats (the article termed it "public service," but we all know what that is a euphemism for) than ever before, and that there has been a substantial drop in college grads seeking jobs in business--even Business school graduates. We should not underestimate the long-term impact this will have on the efficiency of our economy. Our best and brightest should be engaged not in economic policy-making but in actual economic decision-making--ensuring capital is allocated most effectively with a profit motive, and their shareholders in mind. If not, we face a steady decline of our economic output, consumer demand being met less and less efficiently over time, and with all of our smart people in government, they will surely not be content to sit by and do nothing. They will use the force of law to try to "fix" things. America's status as the world's economic engine will go out (to borrow T.S. Eliot's words), "not with a bang, but a whimper."
A new generation of capitalists could not come along too soon, not simply to restore faith in free markets, but to be genuinely good stewards of our society's resources, invested with self-interest, but not greed, seeking returns for shareholders year after year, not a big bonus at the end of this one. There is no autopilot in the history of progress. We must all work hard to keep the faith in our values of liberty strong. The alternative is not so pretty.
Friday, June 12, 2009
Testing
So the issue is that I have been sending in posts with several paragraphs, and the problem is that the paragraph spacing is completely lost when it makes it to my WordPress blog. In previous posts I have had to go in and add the "br" tags manually in order to get the paragraphs to show up properly spaced. I'm going to type another sentence here and then go on to my next paragraph.
By this point, assuming the problem is continue to persist this evening as it did yesterday and this morning, you can see that it's not spacing the paragraphs properly. It is pretty clear where the new paragraph is supposed to be, but the line spacing just isn't there. If this issue were to be remedied, I'd start recommending Posterous without any sorts of hesitation because I really do love the service. I appreciate Customer Service's support in trying to get this fixed.
Thanks so much!
Pay Attention Private Equity: Enterprise 2.0
Borrowing from Peter to Pay...Peter
Saving the City won't Save Brown
Thursday, June 11, 2009
Austerity and Prosperity: Not Mutually Exclusive
I certainly wouldn't recommend my life to most people--and my heart goes out to those who have recently been condemned to a simplicity they never needed or wanted. But I'm not sure how much outward details or accomplishments ever really make us happy deep down. The millionaires I know seem desperate to become multimillionaires, and spend more time with their lawyers and their bankers than with their friends (whose motivations they are no longer sure of). And I remember how, in the corporate world, I always knew there was some higher position I could attain, which meant that, like Zeno's arrow, I was guaranteed never to arrive and always to remain dissatisfied.
What a Difference 30 Years Makes
30 years is a long time from now, and the likelihood that U.S. taxpayers and voters will tolerate significant inflation and government irresponsibility over the long-long-term is rather low. As foreign investors begin to price in the dynamic political prospects in the United States, I think it is possible that we will see an upside down V- or U-shaped yield curve emerge, where yields on the 10-year are higher than short term notes and bills but also higher than the 30-year bond. The real inflation (and default) danger for the United States is not 30 years from now, but 10 years from now. If I were a bond investor (which I am not), I would be better on a significant recovery for the U.S. in the long-term, with serious troubles in the medium-term. The question of course is, can the U.S. survive the medium-term and make it to the long-term, or will the 30-year bonds be priced in massively inflated dollars from the sticky period in the medium-term?
These questions require a decidedly political answer. What happens to the rest of the years of the Obama administration? Who will control Congress after the 2010 mid-terms? These questions have a more direct bearing on the political risk of the 10-year note than the 30-year bond.
And that is why I am not investing in bonds. Too many non-economic factors influencing the future. If there's one thing I don't want to bet on, it's whims of politicians and voters.
Saturday, April 05, 2008
Saturday, March 29, 2008
Leviathan Marches On
--The character "O'Brien", George Orwell's 1984
The Treasury Department wants more power for the Federal Government to oversee our financial transactions.
The German Government is targeting Swiss banking privacy in order to pursue potential tax evaders.
Bit by bit, measure by measure, the governments of the "civilized" world are crushing freedom in subtlety. It is easy for Americans to forget the plank in their own eye while criticizing the speck in our neighbors. We look at China, and hypocritically think to ourselves that "nothing like that" could happen here. And yet our government snoops into our financial transactions on a daily basis, and even turns our own banks against us as enormous institutional narcs. But this power isn't enough. The mortgage recession, like all recessions since the New Deal, have been used by government to expand its power. Cases like Eliot Spitzer are broadcast in the news, where the government, through its extensive spy network amongst financial institutions turned him in.
This creates fear. Fear is the greatest source of power, for people in power utilize fear to convince people to agree with them. The whole notion of "fearmongering" is certainly nothing new in politics. It is as old as the profession itself (which of course Ronald Reagan likened to the oldest profession). In ages past, the Church and other institutions invented crises and fears in order to enhance their power. Modern politicians and church figures have become more cunning and savvy in their operations, waiting for the forces of time and chance to product circumstances that allow for some demogoguery. Fortunately for them (and not for the rest of us), the world itself is a tumultuous place, and there are ups and downs every day. When it comes to economic matters, the creation of the Federal Reserve and its cycle of expansion and contraction of the money supply guarantees that a recession will come around every few years during the contraction phase.
Terrorism and WMDs are real. I'm not a crazy conspiracy theorist who believes the government planned 9/11 or fabricated evidence about WMDs in Iraq. We live in a very cruel world. Yet at the same time, the government never hesitates to jump on opportunities to expand its own power. I have little doubt that the people doing this honestly believe they are doing good. Intoxicated with power, they believe they are doing something positive by taking their friends' keys and driving instead, not realizing that the very elements of human nature that caused the problem to begin with will necessarily infect the solution and its implementation.
I have heard President Bush talk about the long march of freedom. But what we have seen in this administration, the Clinton Administration, and especially in the campaigns of Senators Clinton, Obama, and McCain is instead the long march of Leviathan. Liberty is not something that is on a constantly upward trajectory. Rather, it crescendos and decrescendos throughout civlizations and throughout history writ large. America's great crescendo began in 1776, climaxed in the 1920s, and began its long decrescendo in the 1930s. There have been respites to the decrescendo, but we are on our way down. China, on the other hand, seems to be at the nascence of its crescendo. I hope that the people of Tibet keep fighting, and that the broader population of China will continue to demand more and more liberty.
I wish the same for my own country, but not hopeful that it will resurrect itself. It has fallen too deep in the mire of materialism and consumerism. G.K. Chesterton once remarked that "America is the only nation ever founded on a creed," and I would respond that it is likely the only one that ever crumbled on a fad.
Jesus said that "the love of money is the root of all evil." Oppression is its fruits. We spent a hundred years trying to abolish slavery, and another hundred trying to clean up after it, and yet each day we subject ourselves to a new form of slavery, one that is voluntarily entered into, and exited only with great difficulty. We have lost our way.
Senator Obama claims that we have talked too much about the federal budget deficit and should instead talk more about what he calls "the empathy deficit." He went on to say "Not only that - we live in a culture that discourages empathy. A culture that too often tells us our principle goal in life is to be rich, thin, young, famous, safe, and entertained. A culture where those in power too often encourage these selfish impulses."
If there is one thing I have learned to spot a mile away it is a charlatan and a hypocrite. Senator Obama is both, for although he disparages our culture that discourages empathy, he is quick to mandate a host of laws that violate the precious liberties of individuals, individuals who contribute to society, take the risks of an entrepreneur, provide the jobs that millions of people rely on, and give more to charity each year than the good Senator and his wife have given in the last ten. He is quick to call for more laws that criminalize some perfectly legitimate commercial behavior, steal the profits of the rest, and demonize anybody who would oppose his draconian economic agenda. It is not that Senator Obama loves money too little, it is that he too loves it too much. He thinks that the value of a person's life is measured by how much disposable income they have, and that is precisely why he advocates raising the value of some people's life by taking it from others. If in fact, all men were equal and granted protection of their natural rights, then it would not matter what their net worth was, their rights would be protected just the same.
Instead, the Democrats advocate creating two classes of citizens. One class against whom the violation of the right to privacy, property, and the unmitigated pursuit of happiness is ok, and another class which is to be the beneficiary of the violation of the rights of the first. This is just as heinous and just as egregious a violation of rights as the last 8 years of the Bush administration with respect to Habeas Corpus, the right to privacy, free speech, the Patriot Act, etc.
Each day it is Leviathan that marches forward, flanked on the Right by the War Party and the Left by the Welfare Party, and joined by all in the utter obliviation of privacy.
We must all bring ourselves to love liberty for its own sake, for its inherent good, rather than the "things" it brings to us. We must value it more than food, more than cars, houses, money of any kind. We must value it more than prestige, more than even life itself.
Alas, though, it takes men and women of good character to do such a thing, and I fear we have to few of those left in this country.
Tuesday, March 25, 2008
Obama Against His Own Standard
Unlike most interpretations that see the Sermon on the Mount as an intensely moral, "God will punish you if you don't listen" kind of Sermon, I find that Jesus's most famous speech is full of rather practical admonitions. Some are more spiritual than others, to be certain, like "Lay up for yourself treasures in heaven, for where your treasure is, there your heart will be also." But others are just good pragmatic recommendations, like the one quoted above. There is nothing in the text to suggest that Christ is saying that God will judge us in the standard we use against others, but rather warning us that if we judge people, other people will judge us in the same way.
Essentially, it seems, Jesus is giving perhaps the best advice I've ever read on not becoming a hypocrite. It is, I think, the same admonition St. James records in his epistle, saying "Not many of you should presume to become teachers, because you know that those who teach will be judged more strictly." Again, there is nothing in the text suggesting that James is writing about the judgment of God. It is merely convenient for many teachers of the text to assume that, in spite of the lack of textual evidence to support the claim. Yet on a human and practical level it makes much sense.
Jimmy Swaggart, the famous televangelist, was judged by others according to the standard he set. Republican sex scandals have been much worse for the perpetrator than Democrat ones precisely because many Republicans hold up family values as their crowning issue. And people, not surprisingly, say "well by his own standard he's unfit to serve." That is the measure we use being used against us. This is why Jesus says we probably shouldn't be in the business of judging at all.
I write all of this as something of a pretext for a thought I had this morning concerning Senator Obama's candidacy for the White House. I think it is time for the thinking members of the electorate to start judging him according to his own standard, and looking for some sort of reason to buy into his claims. I would be willing to admit fault, and even support the Senator from Illinois if I had reason to believe even some of his promises.
The main issue the electorate needs to examine is Senator Obama's claim that he will unite the country in some sort of a post-partisan utopia where party labels, racial differences, religious variations, etc. simply don't matter any more. In contrast, he suggests that Senator Clinton is a hangover of the divide and conquer method of politics, destructive, personal, and ultimately self-defeating.
As an entrepreneur and employer, I have hired and fired a number of people before. I have also conducted many job interviews. Imagine somebody walks into my office and says to me "I will be an excellent salesmen for you." My first response would be "show me where you've been an excellent salesman for somebody else." If they say "Well I haven't ever been a salesman, but I know I would be good at it," then i have two options. 1) Pass on the candidate and tell them to come back when they have experience or 2) Say "well, let's have a trial run and see how you do," that is to say "let's see if you aren't full of it." I would only do the latter if I really though the person had potential...they are energetic, intelligent, and seem dedicated.
Many might suggest that Senator Obama should be given a chance to prove himself. I tend to agree. Certainly if we ask him "If you are such a great uniter, could you give us examples of extremely hostile groups you have united before?" he would have to say that his promises of unity are purely theoretical. He certainly has not brought a post-partisan utopia to the floor of the United States Senate, or in the Congress generally, though it is something he promises to do as President since as President "[he] will set the agenda." (Though I wonder where in the Constitution he read that the President sets the agenda....for a Harvard Law Super Star, I would have hoped for somebody a bit better read in our nation's most important legal document)
Why don't we give him a chance to unify something, but without making him Commander-in-Chief. Senator Clinton claims 30 years of experience--I think she should be judged against her claims (the claims are clearly farcical). Senator McCain on the other hand claims that he's qualified, he's tough, and he will not be partisan. So far, Senator McCain is the only one who can point to his actual record to prove that he is capable of doing the things he promises.
Sunday, March 23, 2008
Alleluia! Alleluia! Christ is Risen!
As a child, the church of my parents (the Southern Baptist Church) introduced me to Jesus. We carried on an on and off friendship, the off periods due to indifference and the on periods due to crisis. Many people talk of "fair weather friends" and "fair weather Christians" but I was a foul weather one instead. I have found it easier to be a faithful devotee when things are rough than when things are good. Through this on and again off again friendship with Jesus, I figured that being a thinking person I ought to learn a bit more about Theology, and that is what would lead me to greater belief, greater understanding, and greater obedience. It was at this point that a dear friend of mine (one who I have sadly become estranged from, and with whom I long for reconciliation) introduced me to Calvinism and Christian Reconstruction.
Though I hold on to few of the theological positions I acquired at that time, I intensely value that period of my spiritual journey because it was the first time that I was challenged to challenge much of my closely held dogma, to question if my presuppositions were correct, and then to attempt to vigorously defend my new positions against the inertia of my stagnant and theologically empty Baptist church. Essentially,it was John Calvin who introduced me to St. Paul. Yet he certainly filled me with many preconceptions before he made that introduction.
St. Paul and I went on to have one of those relationships of paradox--at once dissonance and concord, though I would contend that much of the dissonance can be blamed on the introduction. Calvin, St. Paul, and I were constant companions for several years. I held dogmatically to the twin doctrines of predestination and limited atonement, and that God's sovereignty was complete, though his reasons opaque. That opacity was not like the mysteries of the faith--instead it seemed at times pernicious, even cruel. Out of one side of my mouth I sang "Jesus loves me" and out of the other I argued vociferously that God predestined many souls to eternal damnation in a literal hell to glorify himself. Quite obviously, the tensions there could not long sustain without snapping the theological rubber band, or else stretching it to the point of weariness such that it could no longer perform its function of keeping things together.
Finally, as a more-than-decade long personal crisis finally came to its climax, my religious house of cards collapsed under the weight of reality. Mr. Calvin and I didn't have coffee anymore, and St. Paul and I stopped doing lunch. Jesus and I remained friends, but the relationship became more distant, not out of anger, not even out of indifference, but rather merely out of fatigue. I delivered a final plea to the people who surrounded my upbringing, and it seemed that the meat of the message fell on deaf ears. That is when the fatigue really set in. I recognized that I needed to reexamine things, but I really didn't have the energy.
So I decided to distract myself with work and wine. The work was interesting, but frustrating. The wine was alluring, but empty. For just over a year (from October 2005-January 2007) I was in what amounted to a period of distracted agnosticism, a spiritual limbo where like Sisyphus I rolled my stone up a hill just to do it all over again the next day. The night life was not exciting and adventurous, it was dull and redundant. Like a metronome calibrated to tick off quarter notes in 4/4 time, the people of the restaurants and bars repeated the same routine evening after evening, weekend after weekend, with an emotionless devotion that made them more machine than man. To stop for but a moment and reflect on the vanity and meaninglessness would have been self-repudiation, and none would dare to face such an emptiness.
Very soon, however, I decided to do just that. For a thinking man, the allure of the empty soon wears off, and the obviousness of vanity is painfully on the mind at all times. And so, like a maid who had neglected one particular room of a house for far too long, I made my way to dust off the cob-webs of my spiritual self. Perhaps ironically, perhaps providentially, it was on Epiphany Sunday, 2007 that I first darkened the doors of the Church of the Incarnation, an Episcopalian Parish near Downtown Dallas. I did not know where I was going after that, but I knew where I was: I was home.
Like returning from a lengthy vacation, no matter how interesting or exciting the trip was, there is a distinctive comfort about going home, and my spiritual coming home was just that: comforting. I have heard the psuedo-spiritual inspirational preachers turn such ludicrous phrases as "there is no growth in the comfort zone and there is no comfort in the growth zone." This is not wholly untruthful, and much of our greatest learning comes from times when we are thrust away from what is comfortable and known, but the comfort I am speaking of is the kind that has fostered and unprecedented level of spiritual and psychological growth.
Although I had been introduced to Jesus many years before, and followed his example through Baptism, it was during Lent and Holy Week 2007 that for the first time I discovered the Christian Faith and Life. Jesus was no longer just a spiritual friend, or an ethereal example to be followed, but rather the full embodiment of genuine forgiveness, faithfulness, hopefulness, and love. For the first time I sang "These Forty Days," and contemplated Christ's fasting in the wilderness as I walked "this pilgrim-way of Lent." I learned what Liturgy was, and I marveled as its beauty. I was forced to encounter my "manifold sins and wickedness" and admit publicly that I had not "loved my neighbor as myself." And at the same time, I was thankful that I was a member "incorporate in the mystical body" of Christ and amongst "the blessed company of all faithful people" and moreover an "[heir] through hope" of God's "everlasting Kingdom."
I took part in the Eucharistic Mystery and feasted on the body and blood of Christ Crucified. I learned why Ash Wednesday was on the Calendar and was grimly reminded with black and gritty ashes that I am dust and to dust I will return while listening to the ominous words of the Misere mei, Deus from Psalm 51,
"Have mercy on me, O God, according to your loving-kindness, in your great compassion blot out my offenses."
Indeed, in 2007 I for the first time experienced the Ashes of Ash Wednesday, the Palms of Palm Sunday, the New Command, Stripping Away, and Betrayal on Maundy Thursday, the Emptiness of Good Friday, and the greatness of the Passover of Christ and the mystery of the Paschal Lamb at my first Great Vigil of Easter.
This year, my reflections and progress have been dramatically different. Where last year was my introduction to the Christian Faith through the Liturgy, this year has been my introduction to the Christian Religion through the Liturgy. Last year it was new--it was pageantry and spectacle, as I had never experienced it before. This year, it was familiar, but not in the boring and laborious familiarity of the outside world's grinding machinations, but rather the comforting familiarity of an old friend. Indeed, I came to understand this year that this thing we do, this Lent thing, this Holy Week thing, this Easter thing, it is something we do every year. And we do it the same way every year. And we do it with focus and devotion to carrying it out. It is ritualistic, but it is full of meaning, hope, and joy.
Like a mechanical instrument that must be re-calibrated on a regular schedule, and like a beautiful grand piano that must be re-tuned, our spiritual lives require that same re-tuning in order to remain virtuous and beautiful, in the way that Christ was always virtuous and always beautiful. Lent, Holy Week, and Easter represent this annual re-tuning and re-calibration. These rituals do not make us more robotic, but rather more human and more divine. But it is not something we can always be doing. And this is perhaps the most valuable realization I have come to on this Easter Day: our lives are represented by the Liturgical Calendar.
Just as crops do not benefit from being pruned and fertilized every day (though they must be fed and watered each day), we would not benefit from having Holy Week every week, Good Friday every Friday, and Easter every Sunday. Although Easter is my favorite day of the year, and my favorite Holiday, it would not be as special if we celebrated it every week. This leads me to the explication of the statement I made at the end of the last paragraph:
In life, as in the life of our liturgy, we cannot have Christmas without Advent, we cannot have Easter without Good Friday, and we can't have Maundy Thursday without Palm Sunday, nor can we have Lent without Ash Wednesday. And in between all of these things we must have Ordinary Time. Advent Prepares us for the Birth of Christ by reminding us that the Israelites waited the Messiah for centuries. Ash Wednesday reminds us of our mortality so we can appreciate the sobriety of Lent. Palm Sunday brings Christ to the focus of life, foretells of his Passion, only to have him give his parting words a few days later, witness his betrayal after giving us the new command, and then being turned over to pain and death. Good Friday is our period of emptiness, our experiencing of that pain, and though it is a remarkable thing, it is not one we can or should do everyday. And Easter is the restoration of all things. It is the celebration of life--indeed, of new life, resurrected life.
Our individual lives likely do not follow the liturgical calendar, but we can learn much from the liturgical calendar. We will have days of mourning, and we will have days of dancing. Each should be appreciated when it comes. The weeping as a reminder of our sin, pain, and mortality, the dancing a reminder of our blessings, life, and vitality. And in the midst of it all, there will be ordinary time. And we must appreciate that for what it is too, for it is what allows us to understand the feasting and fasting when those times come. There is no Easter without Ordinary Time either, for Christ spent most of his time on earth not suffering and dying, nor resurrecting. These were but brief, though significant moments in his earthly existence. Most of the time he was admonishing and teaching, serving and loving, praying and traveling.
With Holy Week behind us, and as we enter into the Easter Season looking ahead to the celebration of Christ's Ascension, let us utilize the time of celebration to prepare us for Ordinary Time. For I think we are keenly aware of our need for Lenten Preparation for Holy Week and Holy Week's preparation for Easter, but we must then prepare ourselves to settle back in to Ordinary Time, where we labor for Christ in the details of life, working to make our prayers a reality that
"Thy kingdom come, thy will be done, on earth as it is in heaven."
But for the time being, let us celebrate. The resurrection and new life we have through Christ is reason for much fanfare and much rejoicing. We are no longer captive to sin and death, hell and grave. The grave has been conquered, the sting of sin extinguished.
For, The Lord is Risen Indeed! Alleluia! Alleluia!
Saturday, March 22, 2008
The Goodness of Good Friday (Holy Week Reflections, Part 4)
But when the pain seems at its worst,
The light of glory will then more brightly shine,
And there walking beside me
Is Christ whose wounds are mine!
Perhaps rather than focusing on the miraculous nature of the Resurrection this Easter we can instead put it into practical use. That is, in place of marveling at the risen Lord, we can instead commiserate with him. Then we can have more than merely an ethereal comprehension of the simple old hymn that says
What a friend we have in Jesus,
All our sins and griefs to bear.
What privilege to carry,
Everything to God in prayer
Oh what peace we often forfeit
Oh what needless pain we bear
All because we do not carry
Everything to God in prayer.
"For it is in dying that we are born again unto eternal life. Amen." -St. Francis of Assisi
